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Eating with Sinners - A Sermon. With whom did Jesus eat? We started with Abraham and Sarah, who welcomed God to their table by showing hospitality to three strangers. Strangers are one thing, but what about sinners?
What are the rules and regulations? Later on, Alexander Campbell had to get a token from church elders before he could take communion. Apparently he passed their test, because he got the token, but then he decided not to use it.
It seems that the rules were designed to make sure that only the righteous could gather with Jesus at the Table, but is this what Jesus had in mind when he commissioned the disciples to break bread in remembrance of him? In Matthew 9, Jesus ran into Matthew, the tax-collector, as he was sitting in his tax-collection booth. Jesus invited Matthew to leave his job and follow him.
Matthew not only closed his booth, he invited Jesus over for dinner so Jesus could meet his friends. Jesus always seemed to have an answer for his critics. Usually, he drew his answers from Scripture. In this case he turned to Hosea 6, where God declares: So my question for us is this: Who are these sinners?
Would you number yourself among the sinners or the righteous? I know how the prophet Micah answered that question Micah 6: But, what would Jesus say to me? Matthew became one of the Twelve, despite the fact that as a tax collector, his neighbors considered him to be a collaborator with the Empire. That meant he was persona non grata! In the Gospel of Luke, Jesus eats with another tax collector. Who, then, are these sinners whom Jesus always seems to be eating with?
You see, to be unclean was a bit like having chicken pox. Since I have the book on Kindle, I looked up Matthew 9. I found a treasure trove of passages in that book dealing with our text. Richard points out that the conflict pits Jesus against the protectors of holiness or purity.
The debate here focuses on who is included and who is excluded. That is, who gets on the invitation list, and who gets left off. But, when Jesus ate dinner with Matthew and his friends, he broke the quarantine wall so that what was once unclean was now clean.
To give a more modern example, think of Jim Crow and the laws of segregation. Sometimes these laws were very explicit, and at other times more subtle.
So once there were drinking fountains for white people and fountains for nonwhite people. The reason why they had two sets of fountains was that white people feared being contaminated if they drank from the same fountain as nonwhite people.
When the restrictions were declared illegal, white flight followed. In many ways these distinctions remain ingrained in our psyche. He had a habit of breaking down the walls that formed these quarantine zones that separate clean and unclean. Why is it that we fear contamination? According to Richard Beck we seem to have a built-in contamination sensitivity. In short, disgust establishes boundaries of contact.
In this case, Jesus is the love that transgresses boundaries, and in doing this Jesus brings healing and empowerment to the people who have been excluded. When the Pharisees watched Jesus go to dinner with Matthew and his friends, they were disgusted. Ironically, over time, even though Jesus practiced an open table, the church set up its own boundaries around the Table. This conversion happened when she responded to an invitation to come to the Table for communion at St.
Gregory of Nyssa Church. She recounts how the presider at the table invited everyone to come. Jesus happened to me. A Radical Conversion p. Yes, and Jesus happened to Matthew as well. According to Jesus, God desires mercy not sacrifice. God wants to transgress boundaries, not just for the sake of transgression, but because Jesus wants to change lives. Remember Jesus came to call sinners not the righteous. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.
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